Wednesday, August 26, 2009

Changes, Constants and Groundlessness

An old and cherished friend came to visit from California the other day. She has known me since the early 80's, when my focus of personal transformation was on western magick. On this visit she asked me what happen with that. Essentially, how did I go from being focused on magick to shamanism. I had to explain that, at least for me, magick was a practice of getting the whole world to respond to my will. It was focused on evolving the ego into something more divine. Shamanism takes a more humble perspective. It recognizes that there are things that are within my control and others that are not. My favorite analogy is the surfer. He has to know what he can control and what he can't. He can pick which wave he wants to ride. He can position himself on his board. But if he tries to control the wave, he just gets wet.

In thinking about this movement, from thinking that I could control everything around me to realizing that I can only control myself and how I respond to my environment, I see that there is a constant as well. One thing that has not changed is the lure of personal growth, realization and awakening. This draws me forward through all my changes, renewing my sense of awe and keeping me from any final, static "answer."

This is the state I find myself in now, today, here: Groundlessness is. That things will change is inevitable. Even what I perceive as constant will be transformed. Shamanism is, and has been for quite awhile now, a good means of focusing the momentary answers that are working for me on this part of the journey. My own personal path, Sheya, has also changed with this journey. It began as a system of magick and is now more of a dharma path or shamanic practice. And yet, the constants are there as well.

The constant is the essential truth within the whole, which is gradually revealed through time, by the inevitable artistry of change – all on the canvass of groundlessness.

Or at least that's how it seems to me this morning. . . .

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